

Welcome
Acknowledgement-
The hardworking board, staff and membership of PACK acknowledge the historical and ongoing systemic harms of colonization and the impact these structures continue to have in shaping the family policing system in British Columbia and beyond.
We are committed to reconciliation, decolonization, and protecting Indigenous culture, heritage. and familial connection.


ABOUT US
BCPack is a peer-led non-profit organization dedicated to addressing inequity and colonial injustice in the family policing system, while providing support to birthing parents who are or have been People Who Use Substances (PWUS) at risk. This is a space to share our mission, values, and the impact we are making. Learn more about our dedicated team and the stories that drive us to make a difference.

PACK Mision Statement
PACK Mission Statement PACK is a peer and Indigenous led organization that is dedicated to improving life for mothers and birthing parents who are or have been substance users in British Columbia and beyond. We strive to fight the inequality and violence that currently looms over our families and peers while we help to amplify the voices of women and gender diverse individuals with lived and living experience who face the lateral and direct harms of the family policing in the name of child protection.
Drug Laws and Gender Why PACK matters-
Drug laws and policy (including child protection services) are gendered.
This means that drug policies harm women and gender-diverse persons differently than men. Flawed and negative representations of drugs and drug use are often depicted as a threat to “maternal instinct”; thus, such myths have been a reliable way to build support for punitive drug policies. Due to the ongoing impact of slavery and colonial policies, Indigenous, Black and poor women in Canada have been made to fight for their rights, including control over their own bodies, their sexuality, reproduction, and the right to have and to raise their own children. Poor women with children are overwhelmingly the recipients of welfare assistance. So, it is these women who are most often under the surveillance of child protection services which, for some, leads to loss of custody of their children. For example, of all of the child protection investigations in Ontario in 2013, women made up 90% of the cases compared to 10% of men. In BC, 85% of single-parent families are headed by women, meaning women are more likely than men to be under surveillance by child protection services. Yet, few drug treatment and harm reduction services accommodate children – meaning women’s, especially Indigenous women’s, and gender diverse persons’ (for example, nonbinary, transgender, Two-Spirit) needs are underserved.
Policies stemming from the Family Law Act regarding separation (child custody) agreements makes invisible women’s unequal status and their social and legal subordination in Canada.
Although the Canadian Charter of Rights and Freedoms guarantees that every individual is equal before and under the law, the Family Law Act and policies stemming from it, makes invisible power relations between men and women in Canadian society. British Columbia’s Family Law Act assumes that men and women have equal status when it comes to family life. Unfortunately, they do not. Recent studies find that women still do more house work and care of children in the home than men. They also still earn less than men, and are over-represented in precarious (part-time) work. Women and gender diverse persons also make up the majority of intimate partner violence and sexual assault victims. Indigenous and Black women, as well as LGBTQIA2+ (i.e., lesbian, transgender) experience even higher rates of violence, including gender-specific forms of state violence (for example, punitive sex-work laws, colonial policies, regulation of reproduction, pregnancy and mothering). This gendered violence shapes health, overdose risk, and access to and uptake of health services. Yet, few drug treatment and harm reduction services address the impacts of on-going gendered violence. This is why it is so important to support women and gender diverse-specific programs and services, especially those that are culturally responsive and peer-, Indigenous- and community-led.
Understanding Family Policing Systems
​Often referred to as the foster "care" or child "welfare" system, advocates and activists often prefer the language of -"family policing system. Government structures meant to protect children from harm are highly criticized as unjustly targeting racialized and low-income families and PWUS (People Who Use Substances). The overrepresentation of these families in the within this system raises serious concerns about fairness and equity. A resource meant to provide resources and tools of support instead scrutinizes and surveils families with the risk of punitive measures looming over the heads of parents who are often already vulnerable and in need of actual care. The threat of having your child or children forcibly removed from your home can cause debilitating fear in most parents. The birthing parent and child dyad obviously carries deeply rooted attachments, emotionally and physically. The violence of child apprehension creates a dynamic where the system with the most funding and power to provide assistance to families in need instead creates mistrust and prevents parents from accessing other supports and openly disclosing their need of support.
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To better understand the impact of the family policing system West Coast Leaf has created a strong list of allied stakeholders and their definitions of family policing and expressions of what this injustice means for community.​ Link Here
Abolition or Reform?
To truly address the harms associated with the family policing system- change is necessary. Within the movement of activists calling for action - there are differing perspectives regarding the need to totally abolish the existing system- or reform the system into something improved.
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Grassroots Movements
Grassroots movements challenge the existing systems of harm and advocate for change. Abolition or reform- grassroots movements are necessary to amplify the voices of activists and advocates.
These movements often focus on:
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Raising Awareness: Educating the public about the impact of colonial injustices on family policing.
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Mobilizing Communities: Encouraging community members to engage in advocacy efforts and support one another.
Mandatory Supporting- NOT Mandatory Reporting
Many people have heard the term "mandatory reporting"- the language we use for anyone who is obligated within their profession to report any suspicion of harm to a child(ren) to the ministry. In North American culture- it tends to get taken a step further- where members of the general public also believe they are expected to report any suspicion of harm.
The issue with this reporting standard- is that the majority of people are not experts in child safety- while cases of violence are obvious- many incidents of reporting more often involve judgment towards low-income birthing parents- punitive reporting done in anger and often due to an obvious racial bias.
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When a child is removed from their family- they are most often placed within a "foster home"- where strangers are paid by the government to have your child in their home, but in many cases- extra funds could make all the difference to a struggling family. There is no logic to removing a child because parents are having a hard time paying bills, rent or for food- just to apprehend a child then pay someone else for the care they needed at home.
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Advocates are promoting the idea of mandatory supporting.
The saying "it takes a village to raise a child" speaks truth. We all need help sometimes- and a system that punishes families for needing support sends a message that being impoverished, having mental health struggles, using substances all represent a failure in parenting. The system is fundamentally flawed- especially when you recognize the increase rates of child removal for Indigenous and racialized families.
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What can we do instead of reporting someone to the family policing system?
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Help out! lend a hand, help with meals or cleaning, or help connect families to resources that do help.
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Spread awareness- correct misinformation when you hear it.
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Support organizations that help fill the gaps in the lives of families who need help.
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educate yourself around issues related to substance use and parenting,
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Support Indigenous led organizations that help families without judgment.
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Help create childcare co-ops, food co-ops...
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Offer some respite care for families with overwhelmed parents- and listen to them with an open heart and mind.
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Meet the Team
Pack Staff, Board of Directors and Indigenous Elder.
PACK prides it's self of being run by a majority of Indigenous Individuals and those with lived/living experience of substance Use.
PACK Board of Directors
Missing from photos- Ty-lor Hein

Langley Simpson

Lavaeha Clayton

Tia Michelle

Heather Bird


